real peace (the experiential aspect of self-aware awareness) is not the product of anything. it need not be sought through achievements. it has no prerequisites attached to it. true peace is a natural state accessible to one and all regardless of circumstances. it is the unconditional, ever-present quality of consciousness resting within itself.
the perceived lack of peace, on the other hand, does come as a result of conditions. although peace is always present and accessible, it becomes obscured by mind-noise. when the mind and its stories loudly take over, the undercurrent of peace is overlooked and forgotten. all attention becomes diverted away from the infinitely fulfilling and nurturing experience of pure consciousness. distracting and often meaningless thought structures take center stage, are invested with overdue importance, and with the reference point of self-aware awareness receding from experiential memory, the experience of existential confusion and suffering sets in.
the human experience can become extremely complex and fraught with stress, yet even at its most challenging and chaotic moments the simplicity of peace has not gone anywhere. it is where it always is and always will be: here, now. the experienced absence of peace is only an illusion created by the inability - or often the unwillingness - to perceive it as the basic underlying quality of existence.
although the undercurrent of peace is profoundly simple and subtle (and therefore easy to miss), it is nevertheless extremely powerful. it is much more powerful than any product of mind since it endures absolutely everything and remains unchanged and perfectly unblemished throughout it all. it cannot be touched or altered in any way; it always, perfectly, indestructibly, is.
it is precisely this quality of permanent presence and accessibility that simultaneously allows us to take the experience of peace for granted and makes it the most powerful force in our lives. it is sadly ironic that our greatest asset is the one we most readily devalue, forget, and lose touch with.
11/3/09
peace is not a product
5/15/09
opening eyes
opening eyes for the first time is like getting your head above water and breathing in air for the first time. after having been gone for an indeterminate amount of time, we are suddenly purely and intensely here.
in reality, we have periods of intense awareness sporadically throughout our lives, whether or not we practice to achieve them. but the nearly unbroken chain of mental identification that appears to take place within most of us most of the time can cast a surprisingly alluring spell on our attention, making us believe thoughts are indeed real and who we are is absolutely contingent upon a mental position.
accepting the presence of mental activity and being simultaneously aware of one's nature as the object-perceiving awareness rather than the object itself, life is approached from a different perspective, one that is not as strongly rooted to a limited sense of self but perceives its very essential nature as inextricably linked to everything it perceives.
when we suddenly realize that we are an aware presence encapsulated in a body with no true knowledge of why we find ourselves immersed in this human experience, we touch a true source of humility. we are ignorant to how exactly we've gotten here. it's as if we suddenly awoke within a dream and acknowledged to ourselves the fact that we don't know what this is or why we're here. we look and see with lucid unknowing. enlightened ignorance: the first step in any direction to finding out, since no answer can be provided without a question having been asked in some form or another.
while none of us will probably ever have all the answers, it is possible to arrive at a realization of one's existential, experiential nature that contrasts pretty vastly with what we may have been conditioned - or conditioned ourselves - to believe we were. being aware of one's ultimate nature as consciousness itself does not necessarily answer all questions, but with regard to one's sense of what one is it removes the need for a question to be formed in the first place. one is what one is as one feels oneself - not even that, since for one thing to feel another there has to be a perception of distinction; one firstly and primordially is, and all else comes after and falls within that.
to have a glimpse of awakeness as you're strolling from your car to work or school is like suddenly inhabiting an unsolved mystery, looking behind eyes that are as much an enigma as what they see. insects, trees, sky... what is it all? becoming passionate about finding the answer to this riddle we feel tugging on our very heartstings is the spark that will lead to a fire that will lead to a sudden flash of recognition: the recognition of something so obvious and intimate it is like we finally realized a truth that has been completely self-evident throghout every moment of our lives but has somehow managed to stay out of conscious awareness. since knowing what we are (by virtue of being it consciously) is the most relevant thing that could possibliy be, residing in a state of prevailing existential unconsciousness creates a deep-rooted and highly invested-in source of dysfunction, of unnecessary suffering.
life is not always easy but it can be an awe-filled, beautiful experience for which one feels an overwhelming sense of gratitude. it can be an adventure filled with adversity but on fire with passionate discovery and flooded by joy, contentment, and love. the alternative (the fear-driven life of ego-identification) is like hell compared to heaven.
the shift in human consciousness from "it's me against the world" to "i am a part of everything i see and everything i see is a part of me" is drastic and radical. it marks the beginning of the end of one thing, and the beginning of quite another. making unmistakable contact with our true nature may not solve all of the issues we think need solving, but it will resolve the one drive that, with or without our awareness, has provided the basis for every experience in our life.
3/16/09
lost in the wilderness of mind
to be consumed by mind-identification is like being lost in a vast and alien wilderness. there is a constant urgency to "go somewhere," to "find something"... to arrive finally at a comfortable, non-threatening place. nearly every landscape we encounter, however, has a feeling of unfamiliarity (or "not-right-ness") attached to it, and much of the time we suffer from an underlying sense that - despite being surrounded by the people and places we're familiar with - we ourselves are caught in a strange and unsettling inner space.
in devoting the main thrust of our energy or awareness to the mind, our experience naturally becomes defined by the attributes of mental functioning. we lose ourselves in the infinitely complex labyrinth of thought in all of its forms: memories, speculations, fears, desires, regrets, obsessions... we become desperately entangled in the mental "story of me."
just as we can sit and concentrate heavily upon the physical sensation of inhabiting our body and thus temporarily experience ourselves as primarily a physical entity, by concentrating our awareness upon the mind we experience ourselves as primarily a mental entity. the difference between the two is that focusing awareness on the physical sensations associated with inhabiting a body brings us into the present, real moment (raising our consciousness out of the thorny entanglement of mind-identification), while devoting our energy to the mind only furthers our entrenchment in a delusional perception of reality.
the "answer" to our mental search for truth lies beyond the mind; it is wordless, thoughtless. it is revealed in the midst of utter silence because it is the felt experience of what we are. no concept, belief or theory is needed to "bridge the gap" between the state of existential ignorance and innate knowingness, because no such gap exists. when a person is said to experience awakening or realization, change only occurs at the level of awareness, not at the level of being (i.e. one realizes what one always was, as opposed to one becoming something one wasn't).
so to return to the first idea addressed in this post, a return from the unsettling wilderness of mind-identification is possible - but not by taking the right turns or seeking out the correct mental landscape. further engagement in the mind's labyrinth - regardless of the intention behind it - can only solidify the attachment of consciousness to mind. what's called for instead is a disengagement from the mental perspective; a "pulling back" from the world of thought and an abidance in the context of silent awareness.
this is often difficult to do because it feels like "quitting" on one's problems. the temptation to resolve all of the knots - which in actuality don't need resolving in terms of self-realization since the mind is not who we are - holds one back. it is a gravitational force that's difficult to overcome. once achieved, however, a powerful rupture in the consciousness-mind entanglement takes place, and with practice it becomes easier to recede from the highly specified context of mind-identification to the more encompassing context of silent awareness.
3/12/09
stopping and listening
the process of awakening is actually quite simple: instead of dedicating all of your energy towards (creating, maintaining, evaluating, improving...) a mental conception of who you think you are or want to become, start paying attention to what you actually are. that's about all there is to be said about waking up: stop making noise and start listening.
the ego is what stands in the way of truth-realization, and thoughts pertaining to a mental image of self are what the ego is made of. as long as this mental idolatry is kept front and center stage, no room is left for real discovery.
one can read hundreds of books about enlightenment; meditate for decades; dip into innumerable practices, disciplines and philosophies; discuss spirituality constantly... but none of this guarantees anything at all. none of this produces enlightenment, because waking up is not merely a matter of "putting in time" or "acting spiritual." (to be fair, however, engaging in a spiritual lifestyle does have the potential to create a favorable context for realization).
waking up involves separating awareness from ego: observing it from a detached perspective; realizing gradually its nature as an impersonal, mechanical process that doesn't represent an individual will or entity; disentangling, knot by knot, the sense of self from it.
but in reality nothing has to be done to wake up. something has to be stopped. the awareness of truth can only be postponed through concealing action - continual effort that obscures the otherwise self-evident truth. unceasing investment in ego is what keeps one separated from moment to moment from the awareness of what one truly is.
this is what needs to be stopped, and this stopping is the only work that can be done to wake up. truth cannot be "gotten" or brought about; its light dawns of its own accord when we cease to create the conditions that obscure it from awareness.
many forms of so-called spirituality involve brushing the ego up, smoothing it over - creating a prettier mental image of self. this may provide certain benefits, but ultimately, it's a step in the wrong direction. the truth can only be approached when the mental self-image is laid down, when awareness frees itself from the object of its fascination - the ego - and comes back to rest upon itself as untouched and unconditioned consciousness.
9/13/08
no opposition, no battle, no victory
truth is all-inclusive. reality has no opposite. illusion can only be illusion.
no battle is possible between truth and falsity. the real needs no defending, no wining; it's already real.
the ebb and flow between "good" and "bad," "war" and "peace," "freedom" and "slavery" in human society only denotes the collective level of truth-awareness regarding the fundamental sameness of our true identity. acknowledging this reality gives rise to the natural and spontaneous expression of love, peace and happiness; ignoring it brings fear, conflict and suffering.
even in a world in the grip of ignorance, truth hasn't "lost" because it is utterly impossible for that which is real to be displaced by that which is not real. it hasn't "won" either - it simply remains true.
the "battle" between truth and falsity can only take place in the imagination of the human psyche. one can become more or less aware of truth, but reality remains intact in either case. if everyone knows it, it's true. if nobody does, it's still just as true.
on a societal level, a tremendous amount of energy is required to maintain the structures of ignorance in place. by contrast, truth will always remain true and emerges of its own once the mechanisms of resistance break down or are no longer seen as credible. as long as the machine is running smoothly and continuously, however, illusion can hold sway over the masses.
why not? as long as the reel is spinning, we can immerse ourselves in the movie and practically forget we're sitting in a dark room surrounded by a bunch of other people, silently staring up at a screen. but the mechanisms better work; if the sound fails, the projector breaks down or someone in the audience causes a commotion - the spell's broken.
similarly, a continuous process of distraction is required for that which is self-evident and true to remain out of human awareness. we can blame the abundance of distractions in society on "THEM" or we can blame it on human nature, but who cares where responsibility lies? to dwell on that is simply a waste of time.
the object here is not to hunt down whoever's responsible and make them pay. righteous indignation and the desire for vengeance are some of the ego's juiciest positionalities and only serve to further entrench us in unconscious reactivity and misery. playing the "victim" role is just another excuse to avoid responsibility and justify squandering our actual potential.
it's sufficient to realize that while one is presented with ample opportunities for distraction and idleness, the choice to bypass these convenient, familiar diversions and reach for what's eternally true is always available. the transition from a life of cyclical discontent to one grounded in fulfillment, peace and the simple joy of being is not only a real option but represents the natural state of existence.
when we're no longer enthralled by the pictures on the screen, a return to the awareness of truth is inevitable. one need not enter into battle with unreal projections because doing so merely keeps one entangled in them, endowing them with apparent validity. once they're recognized as illusory, there's obviously no need to oppose them.
indeed, fighting against illusion implies adherence to it, just as a man screaming "you're not real! i refuse to believe you're real!!" at a character on a movie screen suffers from a hallucination despite his resistance to it.
in this sense, what's conducive to the growth of spiritual awareness is not wining battles over the particulars of one's life - which at the time may seem real enough - by engaging in direct confrontation, but to rise above limitations, bringing about recontextualization and transcension through a simple yet powerful shift in perspective - a shift that takes place in and of itself when we cease to resist illusion and choose to be inspired by truth.
4/27/08
no split
there is no division between those who consider themselves "spiritual" and those who prefer a more "worldly" approach to living. these terms are just labels; convenient perhaps for communication's sake, but not pointing to an absolute reality.
in truth, we're all playing by the same rules. there is but one standard against which our destinies are measured, and that's the degree of our spiritual development.
but why call it spiritual? it's not spiritual; it's just life. calling it spiritual seems to relegate it to a separate compartment of life, as if a person could choose to be spiritual or not in the same way they can choose to be a sports enthusiast, a butterfly collector or a professional cook.
the difference is, if we're not into collecting insects we remain relatively unaffected by the world of entomology, while if we don't consider ourselves to be a "spiritual person" our subjective experience of life continues to be entirely determined by our level of truth-awareness.
claiming to be "non-spiritual" doesn't get us categorized differently and make us answerable to a different set of rules, exempt from the "spiritual" consequences of our actions. in the same way, merely claiming to be "spiritual" doesn't win us any favors. the realization of truth and happinness is arrived at through each step we take on the path, not by making statements about what kind of person we are.
spirituality in its most basic, real and powerful form is a mode of living that dissolves the obstacles to enlightenment, transporting us from confusion and ignorance to realization and on to growing levels of awareness of the true nature of reality (to say "the true nature of reality" is equivalent to saying "the truth about ourselves").
existential ignorance and all the forms of suffering and negativity it spawns are present to one degree or another until the realization of one's true nature dawns. once this recognition occurs, sincere love and its tremendously powerful healing potential is manifested in ever-expanding ways. in this sense, spiritual development is the most relevant aspect of life, and should logically be the prime object of focus for those who wish to bring an end to their suffering. it's the most important factor regarding one's own welfare and that of humanity.
this doesn't mean that everyone should drop what they're doing and take up a particular spiritual practice. since spirituality points directly to the subjective experience of life itself, "spiritual" lessons can be learned through any endeavor as long as there is a willingness to progress in one's understanding of "self" and life. information traditionally denoted as spiritual, however - if genuine - can be enormously catalytic for those who are consciously striving for truth in the same way an umbrella is more effective at keeping you dry in a storm than throwing a shopping bag over your head; it's specifically designed for the particular purpose of facilitating awakening.